Tuesday, October 18, 2011

Harvest Bible Chapel - Minneapolis - Jonah: God's Call, Our Cry, and God's Compassion

Harvest Bible Chapel - Minneapolis - Jonah: God's Call, Our Cry, and God's Compassion:

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You Might Be a Pragmatist

You Might Be a Pragmatist: "I’d imagine most of us on the conservative end of evangelicalism—whether you’re part of the YRR crowd or the OBR (Old, Boring, Reformed) crowd—we understand the wrongheadedness of church growth methodology. It’s easy to see how men like the early pioneers of church growth (Donald McGavran, C. Peter Wagner, Robert Schuller) and their most famous disciples (Bill Hybels, Rick Warren, Joel Osteen) got it wrong."

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Sunday, October 16, 2011

How Do I Comfort a Grieving Unbeliever - YouTube

How Do I Comfort a Grieving Unbeliever - YouTube: ""

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Confucianism, Creation, and Christ - YouTube

Confucianism, Creation, and Christ - YouTube: ""

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Stone the Preacher

Stone the Preacher: "As you know, the stunning and shocking film, “180″ (180Movie.com) has been out for several weeks and it’s making a huge impact on people who’ve seen it."

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Thursday, October 13, 2011

Way Of The Master - Mormonism 3/3 - YouTube

Way Of The Master - Mormonism 3/3 - YouTube: ""

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Way Of The Master - Mormonism 2/3 - YouTube

Way Of The Master - Mormonism 2/3 - YouTube: ""

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Way Of The Master - Mormonism 1/3 - YouTube

Way Of The Master - Mormonism 1/3 - YouTube: ""

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Harvest Bible Chapel - Minneapolis - Thankfulness in the Deep, Deepness of Our Need

Harvest Bible Chapel - Minneapolis - Thankfulness in the Deep, Deepness of Our Need: "17 And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights"

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Coming Home to Roost

Coming Home to Roost: "We learned in our last post that it is possible to be a faithful and effective missionary without excessive contextualization. In fact, there was a time when things like translating the Bible, eating native foods and wearing native clothing, and learning to appreciate the cultural interests and activities of the people among whom you lived as a missionary didn’t require fancy terminology to validate it (like contextualization or redeeming the culture); it was just good common sense."

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